The Easter Vigil is the “Mother of All Vigils.”
Easter Sunday, then, is the greatest of all Sundays, and Easter Time is the most important of all liturgical times. Easter is the celebration of the Lord’s Resurrection from the dead, culminating in his Ascension to the Father and sending of the Holy Spirit
upon the Church. There are 50 days of Easter from the first Sunday of Easter to Pentecost. It is characterized, above all, by the joy of glorified life and the victory
over death, expressed most fully in the great resounding cry of the Christian, Alleluia! All faith flows from faith in the Resurrection “If Christ has not been raised, then empty [too] is our preaching; empty, too, is your faith” (1 Cor 15:14).
The Word “Easter” comes from Old English, meaning simply the “east.” The sun that rises in the east, bringing light, warmth, and hope, is a symbol for the Christian of the rising Christ, who is the true Light of the world. The Paschal Candle is a central symbol of
this divine light, which is Christ. It is kept near the ambo throughout Easter Time and is lit for all liturgical celebrations.
The Octave of Easter comprises the eight days, which stretch from the first Sunday of Easter to the Second Sunday of Easter. It is a way of prolonging the joy of the initial day. In a sense, every day of the Octave is like a little Sunday.
The summit of the Liturgical Year is the Easter Triduum—from the evening of
Holy Thursday to the evening of
Easter Sunday. Though chronologically three days, they are liturgically one day unfolding for us the unity of Christ's Paschal Mystery.
The single celebration of the Triduum marks the end of the Lenten season, and leads to the Mass of the Resurrection of the Lord at the Easter Vigil.
A Paschal candle, is the largest candle in the worship space. In most cases today the candle will display several common symbols:
Mankind’s need for the message of Divine Mercy took on dire urgency in the twentieth century, when civilization began to experience an “eclipse of the sense of God,” and therefore, to lose the understanding of the sanctity and inherent dignity of human life. In 1931, Jesus appeared to Sr. Faustina in Poland and expressed his desire for a feast celebrating his mercy. The Feast of Mercy was to be on the Sunday after Easter and was to include a public blessing and liturgical veneration of His image with the inscription
“Jesus, I trust in You.”
This promise of mercy has been affirmed by the Church, which has made Divine Mercy Sunday an occasion for receiving a plenary indulgence, “the remission before God of the temporal punishment due to sin whose guilt has already been forgiven” (CCC, no. 1471). The plenary indulgence is granted to the faithful under the usual conditions (Confession, Eucharist, prayer for the intentions of the pope, and complete detachment from sin, even venial sin). The faithful may either take part in the prayers and devotions held in honor of Divine Mercy in any church or chapel or recite the Our Father and Creed in the presence of the Blessed Sacrament exposed or reserved in the tabernacle, adding a devout prayer to the merciful Lord Jesus.
There are many aspects of the Divine Mercy devotion, including the Chaplet, the Divine Mercy image, and the “hour of great mercy” (3:00 p.m.). The popularity of these devotions, focused on the Lord’s infinite mercy, has grown rapidly in recent decades. Regarding the Chaplet of Divine Mercy, St. Faustina wrote that Jesus said to her, “At the hour of their death, I defend as My own glory every soul that will say this chaplet; or when others say it for a dying person “ (Divine Mercy in My Soul, no. 811).
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Optional Opening Prayers:
You expired, Jesus, but the source of life gushed forth for souls,
and the ocean of mercy opened up for the whole world.
O Fount of Life, unfathomable Divine Mercy,
envelop the whole world and empty Yourself out upon us.
(Repeat 3 times) O Blood and Water, which gushed forth from the Heart of Jesus as a fountain of Mercy for us, I trust in You!
Our Father, Hail Mary and the Apostle's Creed
For each of the five decades (On each “Our Father” bead of the rosary, pray)
Eternal Father, I offer you the Body and Blood, Soul and Divinity of Your Dearly Beloved Son, Our Lord, Jesus Christ, in atonement for our sins and those of the whole world.
(On each of the 10 “Hail Mary” beads, pray)
For the sake of His sorrowful Passion, have mercy on us and on the whole world.
Concluding prayer (Repeat 3 times)
Holy God, Holy Mighty One, Holy Immortal One, have mercy on us and on the whole world.
Optional Closing Prayer
Eternal God, in whom mercy is endless and the treasury of compassion inexhaustible, look kindly upon us and increase Your mercy in us, that in difficult moments we might not despair nor become despondent, but with great confidence submit ourselves to Your holy will, which is Love and Mercy itself.
Jesus asked that the Feast of the Divine Mercy be preceded by a Novena to the Divine Mercy which would begin on Good Friday. He gave St. Faustina an intention to pray for on each day of the Novena, saving for the last day the most difficult intention of all, the lukewarm and indifferent of whom He said:
"These souls cause Me more suffering than any others; it was from such souls that My soul felt the most revulsion in the Garden of Olives. It was on their account that I said: 'My Father, if it is possible, let this cup pass Me by.' The last hope of salvation for them is to flee to My Mercy."
In her diary, St. Faustina wrote that Jesus told her: "On each day of the novena you will bring to My heart a different group of souls and you will immerse them in this ocean of My mercy ... On each day you will beg My Father, on the strength of My passion, for the graces for these souls."
Beginning on Good Friday (3/29/2024) until Divine Mercy Sunday (4/7/2024)
First Day (3/29)
Second Day (3/30)
Third Day (3/31)
Fourth Day (4/1)
Fifth Day (4/2)
Sixth Day (4/3)
Seventh Day (4/4)
Eighth Day (4/5)
Ninth Day (4/6)
The Paschal Mystery culminates in the Ascension of Jesus. After his appearance here on earth in his risen body, and “after giving instructions through the Holy Spirit to the apostles whom he had chosen” (Acts 1:2), Jesus “was lifted up and a cloud took him from their sight” (Acts 1:9):
Christ’s ascension marks the definitive entrance of Jesus’ humanity into God’s heavenly domain, whence he will come again (cf. Acts 1:11). . . . Jesus Christ, the head of the Church, precedes us into the Father’s glorious kingdom so that we, the members of his Body, may live in the hope of one day being with him forever. Jesus Christ, having entered the sanctuary of heaven once and for all, intercedes constantly for us as the mediator who assures us of the permanent outpouring of the Holy Spirit. (CCC, nos. 665-667)
Pentecost marks the occasion of God sending the Holy Spirit upon Jesus’ disciples after his Resurrection. The book of Acts describes how the disciples were gathered together in one place on the day of Pentecost. The Jewish feast of Pentecost (Shavuot or the Feast of Weeks) was a day that commemorated the giving of the law to Moses, a day soon to be marked as well by the giving of the Holy Spirit. The day of Pentecost was a turning point for the disciples.
Before Pentecost, the disciples were unsure of what they were to do next and spent most of their time in hiding. After Pentecost and [receiving] the gifts of the Holy Spirit, they understood their mission to spread the Good News of Jesus, and they had the courage to come out of hiding and speak openly about who Jesus was and what he had accomplished by his dying and rising.