Divine Mercy Sunday

Mankind’s need for the message of Divine Mercy took on dire urgency in the twentieth century, when civilization began to experience an “eclipse of the sense of God,” and therefore, to lose the understanding of the sanctity and inherent dignity of human life. In 1931, Jesus appeared to Sr. Faustina in Poland and expressed his desire for a feast celebrating his mercy. The Feast of Mercy was to be on the Sunday after Easter and was to include a public blessing and liturgical veneration of His image with the inscription
 

“Jesus, I trust in You.”

This promise of mercy has been affirmed by the Church, which has made Divine Mercy Sunday an occasion for receiving a plenary indulgence, “the remission before God of the temporal punishment due to sin whose guilt has already been forgiven” (CCC, no. 1471). The plenary indulgence is granted to the faithful under the usual conditions (Confession, Eucharist, prayer for the intentions of the pope, and complete detachment from sin, even venial sin). The faithful may either take part in the prayers and devotions held in honor of Divine Mercy in any church or chapel or recite the Our Father and Creed in the presence of the Blessed Sacrament exposed or reserved in the tabernacle, adding a devout prayer to the merciful Lord Jesus.

There are many aspects of the Divine Mercy devotion, including the Chaplet, the Divine Mercy image, and the “hour of great mercy” (3:00 p.m.). The popularity of these devotions, focused on the Lord’s infinite mercy, has grown rapidly in recent decades. Regarding the Chaplet of Divine Mercy, St. Faustina wrote that Jesus said to her, “At the hour of their death, I defend as My own glory every soul that will say this chaplet; or when others say it for a dying person “ (Divine Mercy in My Soul, no. 811).

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Jesus asked that the Feast of the Divine Mercy be preceded by a Novena to the Divine Mercy which would begin on Good Friday.  He gave St. Faustina an intention to pray for on each day of the Novena, saving for the last day the most difficult intention of all, the lukewarm and indifferent of whom He said:

"These souls cause Me more suffering than any others; it was from such souls that My soul felt the most revulsion in the Garden of Olives. It was on their account that I said: 'My Father, if it is possible, let this cup pass Me by.' The last hope of salvation for them is to flee to My Mercy."

In her diary, St. Faustina wrote that Jesus told her: "On each day of the novena you will bring to My heart a different group of souls and you will immerse them in this ocean of My mercy ... On each day you will beg My Father, on the strength of My passion, for the graces for these souls."

Thomas is a saint for us all.  We all have doubts.  Perhaps they're the nagging little doubts we all have from time to time about our faith.  Perhaps they're big enough to make us turn away.  Despite having heard eyewitness testimony from ten of his closest friends, Thomas doubted.  

Doubt is natural and normal.  We believe despite our doubts.  We look to Thomas, who doubted for us all, and to Jesus, who in his tender mercy returned to the upper room to reassure Thomas that indeed, he had been raised.

Click here to read an article by Fr. Peter J. Cameron, OP, on the claim by Pope Benedict XVI, about doubt.